By: Jordan Graber

There tends to be a certain amount of stereotyped differences between the two programs, which seem to exist in the shadow of science, technology, engineering and math programs. This creates issues with equal representation for programs at McMaster and career opportunities for students’ experiential development. STEM faculties seem to gather more attention and interest than their artistic counterparts.

As a humanities student, whenever I get the question, “What kind of job can you get with that?”, it is upsetting to have to repeat the same response. This question might be a product of the perceived levels of difficulty within different programs which seems to define the kinds of people who might reside in each program. However, it is this exact perception that creates minimal representation for students who are not STEM majors.

Humanities programs are often perceived to be “easier” than STEM programs and are given less respect in terms of faculty representation on campus.

In no way am I trying to discriminate against the STEM faculties, as these programs lead to important careers that will create a change in society. However, other faculties deserve to be commended for their dedication to careers that are not valued as much as others.

Ultimately, it is not for others to decide which faculty or program will define one’s personal enjoyment or success. Discrimination amongst majors is a growing problem and needs to be addressed, as it essentially degrades one’s expectations of the future.

This is an issue in many universities and this trope has been adopted somewhat unanimously. While the STEM programs are extremely important to the progression of society, there is also equal importance in the majors associated with the arts. Despite this knowledge, there continues to be the association that one is inferior to the other. This assumption makes things more difficult for students in humanities, social science or related faculties, especially considering that we are just starting out and have a fraction of a clue of what we’re doing.

Ultimately, it is not for others to decide which faculty or program will define one's personal enjoyment or success. 

The stereotype that discusses the differences between faculties does tend to be displayed through college and university events such as career fairs, as shown in the one that was held last week. On Feb. 1, Mac participated in another career fair for students looking to find opportunities to gain career-oriented experience. The fair was meant to provide opportunities for all interest and all needs, including internships, co-ops, summer positions, part-time positions and even full-time opportunities. This was meant to give students insight to where their degrees would take them in the future, as well as open doors to finding career related work experience in Hamilton. However, upon attendance, it seemed that most of the companies that attended were STEM-related, unless you are a post-grad who is looking to teach in Taiwan. As a student in humanities, I find that the lack of equitable faculty representation to be rather unfair.

As one of the main outlets to find jobs during the summer break, it should be ensured that these career events hold a diverse number of options for all faculties to ensure that students are proud of whatever program they choose to represent.

As this career fair was not a faculty specific one as some faculties have, equitable representation and opportunities were expected. Though the Student Success Centre attempts to provide work-related opportunities for all students, McMaster needs to do better in making all programs feel equipped for the future and valued as students.

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By: Jordan Graber

I used to be scared of feminism. I think a lot of people are still wary when they hear the word and connect their understanding of it. Often, those associated with the word feminism are often seen as angry, aggressive and in opposition of men. This is the first problem with this many people’s relationship with this term; misunderstanding.

Feminism by definition is, “the advocacy of women’s rights on the basis of the equality of the sexes”. In recent years, it has taken the world by storm, forming a movement of uprising men and women fighting for the equal rights of all genders. Only recently has it truly been a topic that is important in my own life.

At first, I didn’t really know what the term meant in order to understand my own stance on the subject. As a young woman growing up, I never really recognized the stereotypes towards women, and have been lucky to have experienced no discrimination against my femininity.

I am also fortunate to say that I am confident in my abilities and my feminine qualities. I am a warrior woman and I know that I don’t need a man to tell me who I can be. Given my experiences, why should I inquire further about this social movement.

Unfortunately, this is a common thought that women today may have. It is almost an ignorant stance to take on a relevant social issue.

Feminism is a difficult subject to grasp and is often viewed as an unpleasant subject to discuss openly. But just because the topic may be difficult does not mean that we should be oblivious to the struggles and positions within the movement. Despite the media coverage worldwide, it seems as though topics such as feminism and human rights are constantly pushed to the wayside, ignored and forgotten.

In recent years, it has taken the world by storm, forming a movement of uprising men and women fighting for the equal rights of all genders. Only recently has it truly been a topic that is important in my own life. 

I myself have lived my life without fear of prejudice towards my gender. Although I have experienced it, it’s not something I let take me down. Though the term implies that women should be concerned with the movement, experiences vary from woman to woman. As a result, not all women share the same views or interest in the topic. Nonetheless, this topic should be addressed and understood, not feared. In order to achieve this, we should practice open-mindedness and free discussion.

Although your stance may come as second nature, we can’t let our own experiences define those of others. Women have always, and I predict will always face some injustice when it comes to competition with men. As they are different in nature, misinterpretation and generalizing are bound to exist.

Every aspect of our culture is full of stereotypes about marginalized communities.

The best way to learn about the movement is to take part in it. And no, you don’t have to call yourself a “feminist” in order to do so. For those looking for a nearby cause for female awareness, invest some time in Take Back the Night. An annual march in Hamilton organized by the Sexual Assault Centre (Hamilton Area). A feminist, community based organization that works to end sexual violence against women and break social and political boundaries.

Similarly, the “Slut Walk” is a transnational event that is held at different times of the year around the globe, including Hamilton and Toronto, that works to end rape culture and slut shaming of survivors of sexual assault.

Events that work in this greater social movement encourage us to question, our roles and responsibilities. This is not a simple question, and does not come with an easy answer. Personally, I’m terrified of confrontation, and I guess the millions of silent watchers are too. However, I think the issue is that people just don’t want to see what is going on. This can definitely be seen an ignorant position to hold against 21st century ideals.

This is a problem because many may be too afraid to take responsibility for our mistakes and misjudgements, are too scared to stand up and do so. I understand the struggle. Being a feminist is not easy. Being any sort of activist is going to be come with struggle, but my take is, if there is something that you believe must be addressed, fight for it.

We as humans inherently fear being singled out by others, but this is minor next to the larger issue. One does not need to organize a rally to show support for one another. Responsibility is as simple as taking the initiative to learn about a cause. An issue like gender equality isn’t something to be fixed overnight, but with some effort, it can be understood overnight.

I no longer fear feminism. I identify as a feminist. I will fight for my own rights and for the rights of those who cannot fight for themselves.

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Recently, I boarded the HSR on a regular Friday morning, I sat down, called my mom, and braced myself for my daily hour commute.

When the bus gets packed, priority seating is given to parents with strollers, people with disabilities and if your mother taught you as mine did, senior citizens. So, when an elderly woman in a hijab got on with a walker, I offered her my seat and assisted her in moving her walker aside. That was my first mistake.

While still on the phone reassuring my mom that I was okay to take the bus without my brother and that Google maps had my back, I started to feel a nudge against my shoulder from an older woman, yelling back to her friend – Suzy – behind her.

It took me a bit to realize that what sounded like one of the many American rally videos on white supremacy, was actually a reality. “These damn Muslims thinking they can take my seat,” the nudging woman said to her friend, though she was clearly talking about me. She brandished her cane at me and screamed towards her friend: “I’ll whack her head off with my cane if she ever tries to get in my way… this is my country! Send them back to where they came from!” I later learned that this old lady’s name was Adeline from her friend Suzy, who was encouraging her.

At this point, I had gotten off the phone with my mom and stood between these two women. I said nothing. I did nothing. I simply stood there, being nudged.

Though we all reside in Canada, not all of us call this country our home. I do. My siblings do. But this is not the case for everyone, and we must consciously avoid opposing assumptions.

On this extremely packed bus, no one seemed to notice what had just happened until my head hit one of the poles and my bag hit the ground.

The operator abruptly slammed the brakes on the bus and came to intervene. Thankful, I stood and looked at him with hope. The operator rushed to the woman and in an barely audible whisper, he said “You better stop what you’re doing otherwise you’re going to get us both in trouble,” walked the woman back to her seat and went back to the wheel. I stood there in astonishment, silent and invisible.

As a new hijabi who has been a Canadian citizen since I was six years old, and a Hamilton resident since I was two, this experience was a shock to me. Though experiencing discrimination was not something new to me, this experience was the only one to bring me tears. Not because I was aggressively pushed on an operating bus, but because I knew that if it wasn’t me, it might have been the elderly woman with the walker.

Though we all reside in Canada, not all of us call this country our home. I do. My siblings do. But this is not the case for everyone, and we must consciously avoid opposing assumptions.

With over 100 different languages, cultures and faiths shared by over 200,000 Canadian immigrants, culturally identifying an individual can be a challenge.

Canada is reputably a country that takes pride in being progressively multicultural and diverse. As students who attend institutions that welcome students internationally to share in our university experiences, it is important to respect understand the backgrounds we each come from.

We are all immigrants. Whether we were born and raised here, or moved here with our parents, or are on a student visa, we each come from different cultural backgrounds that are attached to cultural stereotypes and generalizations. But just like all diverse groups, whether it be gender, race, religion, ethnicity or culture, we all reserve the right to define ourselves the way we choose to. We should all respect each other’s individual backgrounds, and understand that though someone may look like a foreigner, does not mean that they are.

I am clearly Muslim, but when it comes to my race, culture and ethnicity, some may consciously see my physical identity and subconsciously assume my story. But if I have the right to determine my own gender, I should have the right to tell my own story. I should not be left in silence.

As a visible hijab-wearing Muslim, my identity remains what I choose it to be. I am Canadian, and I am Muslim, not one or the other.

In my “back of the bus” experience, I was invisible. And no one should ever have their individual stories silenced by presumption. After all, you know what they say about those who assume.

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Valentine’s Day serves as an annual reminder that I will likely, one day, turn into a cat lady. This concerns me for a couple of reasons, the most important being that I despise cats. If their condescending, territorial stares aren’t enough to detract from their appeal, then consider that they’ve been known to eat their dead owners’ bodies. Valentine’s Day might incite oozing feelings of passion for some, flowery declarations of love for others or even just a general indifference. Whenever Valentine’s Day swings around, I usually think of myself not alone, per se, but surrounded by two dozens of cats all feeding on my decaying body. Happy Valentine’s Day, indeed.

Perhaps you'll spot the obvious flaw my brain tends to miss when it conjures up these imaginary soap operas. If I don’t like cats, then I don’t have a problem because I’ll never actively decide to own a cat in the first place–let alone two dozens. No one sane would, which is maybe where the parasite Toxoplasma gondii comes into play. T. gondii alters rodent neural systems so that a rat becomes attracted to the scent of cats (specifically, cat pee) and is more likely to get eaten. Once in the feline digestive system, T. gondii can happily complete its life cycle. That’s not all: T. gondii has also been shown to use humans as hosts.

Although largely asymptomatic in humans, some have suggested T. gondii is to blame for extreme ailurophilic (cat loving) behaviour. The more cats you own, the more waste they produce and the greater the likelihood of T. gondii infecting your brain. It’s a very convoluted kind of feedback, and without any empirical evidence, hard to accept as anything but a conspiracy theory. Along with the cats comes the “crazy”: despite the minute number of historical cases, studies of people with an acute T. gondii infection show they exhibit psychological symptoms that resemble schizophrenia.

The association of female cat owners with the “crazy cat lady” stereotype only reinforces the unequal perception we are trying so hard abolish: that a person’s worth based on their achievements ... cannot compare to the worth of someone who has established a committed relationship.

A pseudoscientific basis for the “crazy cat lady” phenomenon, however, still fails to explain its inherent association with a pathetic and fornlorn soul, particularly one who lacks enough social skills to find a significant other. My friend recently recalled an instance where she had been playing Neko Atsume on her phone, a highly addictive game where the player purchases products to attract and collect a variety of virtual cats. When her brother saw this upon passing by, he commented (I imagine, in a snarky “you should punch me in the face” tone) on it being good preparation for her real life.

No one denies that my friend's story made for a good laugh, but her brother's association of a cat lady with spinsterhood, and ultimately, failure, is proof that a stigma still exists surrounding solitary living.

Yes, the world has come a long way in terms of recognizing that a woman can be successful in both self-acceptance and her career, even if it means she is not romantically involved, but it is essential that we continue to move away from outdated ideals as a unfounded basis for criticizing other people.

The association of female cat owners with the “crazy cat lady” stereotype only reinforces the unequal perception we are trying so hard to abolish: that a person's worth based on their achievements, such as someone who puts their career first, cannot compare to the worth of someone who has established a committed relationship. Everyone is unique, and as we all have different ideas of what makes us happy, it is far from our place to judge someone by the traditional standards of a fulfilling life.

When I say Valentine’s Day serves as a reminder of my probable future as a cat lady, what alarms me is not literally being forced to live alongside domesticated animals so much as the irrational fear of growing old and dying alone. With Valentine’s Day approaching, we tend to forget that we are constantly surrounded by the people (and pets) we love. So love the things you love without reserve. Love yourself (although not in the way Justin Bieber suggests). If that makes you “crazy,” then so be it. All the best people are.

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